Mount Seir
About Mount Seir
Mount Seir is the highland where Esau settled, a mountain range along the east side of the Arabah Valley in the land of Edom. It extends south toward the Gulf of Aqaba, and its modern name is Jebel esh-Shera, also written Jabal al-Shara. Scripture speaks of "the land of Seir, the country of Edom" (Genesis 32:3) and of "Mount Seir" (Genesis 36:8; Deuteronomy 2:5).
The Horites and Esau
Kedorlaomer and his allied kings defeated the Horites in "the area of Mount Seir" (Genesis 14:5-6). Esau moved to a land far from his brother Jacob and "settled in the area of Mount Seir" (Genesis 36:6, 8), where Genesis calls him "the father of the Edomites" (Genesis 36:9). His descendants later drove the Horites out and settled in their place (Deuteronomy 2:12, 22).
Israel passes by Mount Seir
The journey from Horeb to Kadesh-barnea was eleven days "by way of Mount Seir" (Deuteronomy 1:2), and the Amorites of the hills routed Israel from Seir all the way to Hormah (Deuteronomy 1:44). The LORD told Israel to pass through Esau's territory without provoking him, because He had given Mount Seir to Esau and Israel would receive "not even a footprint" of it (Deuteronomy 2:4-5). Israel was to pay in silver for food and water, and turned away from the Arabah road from Elath and Ezion-geber (Deuteronomy 2:6, 8). Edom refused Israel passage along the King's Highway (Numbers 20:14-21). Joshua later recalls that the LORD gave Esau Mount Seir "to possess" (Joshua 24:4).
The LORD from Seir
Two poems picture the LORD coming from Seir: He "dawned upon us from Seir" (Deuteronomy 33:2) and "marched from the land of Edom" (Judges 5:4). Some scholars read these verses and Joshua 11:17 as reaching west of the Arabah, while Nelson Glueck, who excavated throughout Transjordan, argued that the name first meant only the land east of it and spread west with the Edomites after the exile.
Seir and Judah
The war with Ammon and Moab came in the days of Jehoshaphat (870-848 BC), when men of Ammon, Moab and Mount Seir came against Judah, and Ammon and Moab turned on the inhabitants of Mount Seir before destroying one another (2 Chronicles 20:22-23). Amaziah (796-767 BC) later struck down 10,000 men of Seir in the Valley of Salt and brought home the gods of the Seirites, bowing before them and burning sacrifices to them (2 Chronicles 25:11, 14).
The prophets
The LORD told Ezekiel to "set your face against Mount Seir" because of an "ancient hatred" and the boast that "These two nations and countries will be ours," and Mount Seir and all Edom would become a desolation (Ezekiel 35:2, 5, 10, 15). Obadiah likewise speaks against Edom's "dwellers in the clefts of the rocks whose habitation is the heights" (Obadiah 1:3).
Seir in Egyptian texts
Egyptian records know the Shasu as West Semitic nomads of Sinai and the Transjordan. In a 2019 article in Dotawo, Titus Kennedy notes that texts of Ramesses II (1279-1213 BC), Merneptah (1213-1203 BC) and Ramesses III refer to Shasu in the Edom area. A list in the temple at Amara West in Nubia, built by Ramesses II, records "The Land of the Shasu Sꜥrr." In a 2021 article in Entangled Religions, Racheli Shalomi-Hen notes that many scholars read this name as the biblical Seir, though she adds that the identification is "far from being certain." Shalomi-Hen also reports one scholar's view that Seir was probably a later addition to the list. Kennedy adds that part of this list may have been copied from the earlier list at Soleb, built under Amenhotep III (1386-1349 BC), which has its own page (Soleb Inscription). James Henry Breasted's 1906 translation of Papyrus Harris I has Ramesses III say, "I destroyed the people of Seir, of the tribes of the Shasu."
Where the range lies
Petra lies within the range, and Israel came to Mount Hor "near the border of the land of Edom" (Numbers 20:22-23). A different Mount Seir, a landmark on Judah's border near Kiriath-jearim and Chesalon, shares the name. The Nabataeans later overran the old Edomite land and made Petra their capital.
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Historical Significance
Mount Seir holds significant importance in understanding the historical and cultural context of the biblical world. As a geographical location mentioned in Scripture, this place provides crucial insights into the ancient Near Eastern world where biblical events unfolded. The historical significance of this location extends beyond its biblical mentions to include its role in ancient trade routes, political boundaries, and cultural exchanges that shaped the region. Key themes associated with this topic include: mountain, landmark, natural-feature, biblical-significance.
Biblical References
Mount Seir is mentioned in several biblical passages, providing multiple perspectives on its significance in Scripture. The primary biblical references include: Genesis 36, Deuteronomy 2, Joshua 24, Genesis 14:6, Genesis 36:8, Numbers 20:14-21, Obadiah 1, Isaiah 34, Jeremiah 49, Isaiah 21:11-12.
These scriptural mentions help establish the historical and theological importance of Mount Seir within the broader biblical narrative. Each reference provides unique insights into how this element fits into God's unfolding plan and the historical context of the ancient world.
Studying these passages in their original historical context enhances our understanding of both the immediate circumstances and the broader theological implications of the biblical text.
Scripture References:
Archaeological Evidence
Archaeological research has provided valuable insights into Mount Seir and its place in the ancient world. Excavations and surveys in this region have uncovered evidence of ancient settlements, fortifications, and artifacts that help confirm and illuminate the biblical accounts. Modern archaeological methods, including satellite imagery, ground-penetrating radar, and stratigraphic excavation, continue to reveal new information about this location.
The field of biblical archaeology continues to evolve, with new discoveries regularly adding to our understanding of the ancient world. These findings not only support the historical reliability of biblical accounts but also enrich our appreciation for the complexity and richness of ancient Near Eastern civilizations.
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